VICTORY OVER THE DEVIL AS A LIAR (John 8: 44): "He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father thereof." This does not mean that the enemy never tells the truth, but his truth has the objective of getting the believer involved in evil; e.g., when the spirit of divination spoke the truth, that Paul and Silas were the servants of God, it was to suggest the lie that Paul and Silas derived their power from the same source as the girl under the evil spirit's power. The devil and his wicked spirits will speak, or use, ninety-nine parts of truth to float one lie, but Paul was not deceived by the witness of a soothsaying prophetess acknowledging their divine authority. He discerned the wicked spirit and its purpose, exposed it, and cast it out.
Even so must the believer be able to triumph over Satan as a liar, and be able to recognize his lies, and those of lying spirits, in whatever form they are presented to him. This he does by knowing the truth, and using the weapon of truth.
There is no way of victory over falsehood but by truth. To have victory over the devil as a liar, and over his lies, the believer must be determined always to know the truth, and speak the truth about everything, in himself, in others, and around him.
Satan the liar, through his lying spirits, persistently pours lies on the believer all day long; lies into his thoughts about himself, his feelings, his condition, his environment; lies misinterpreting everything in himself, and around him; about others with whom he is in contact; lies about the past and the future; lies about God; and lies about himself, magnifying his power and his authority. To have victory over this persistent stream of lies from the father of lies the believer must fight (1) with the weapon of God's truth in the written Word, and (2) truth about facts in himself, others and circumstances. How persistently to "refuse" all lies from the Liar, and his emissaries, is explained in other parts of this book. As the believer increasingly triumphs over the devil as a liar, he grows better able to discern his lies, and equipped to strip away the covering for others.
VICTORY OVER THE DEVIL AS A COUNTERFEITER, OR FALSE "ANGEL OF LIGHT": "Even Satan himself fashioneth himself into an angel of light," and his "ministers" ("false apostles, deceitful workers," 2 Cor. 11: 13) also fashion themselves as "ministers of righteousness" (2 Cor. 11: 14-15). This aspect of victory over Satan runs on the same lines as the preceding ones; i.e., by the knowledge of truth, enabling the believer to recognize the lies of Satan, when he presents himself under the guise of light.
Light is the very nature of God Himself. To recognize darkness when clothed in light-supernatural light--needs deep knowledge of the true light, and a power to discern the innermost sources of things that in appearance look God-like and beautiful. How the Adversary counterfeits the very light of God, so as to appear as God, has been already set forth in Chapter 6. The main attitude for this aspect of victory over the Adversary, is a settled position of neutrality to all supernatural workings, until the believer knows what is of God. If any experience is accepted without question, how can its Divine origin be guaranteed? The basis of acceptance or rejection must be knowledge. The believer must know, and he cannot know without examination, nor will he "examine" unless he maintains the attitude of "Believe not every spirit" until he has "tested" and proved what is of God.
From her book, 'WAR ON THE SAINTS' (Unabridged Edition), by, Jessie Penn-Lewis
Mrs. Penn-Lewis sought to place before the people of God a brief outline of the then newly rising "Pentecostal Movement" based upon letters written by eye-witnesses in many parts of the world. She wrote several articles concerning this new "Movement" in an earnest attempt to enable believers to "discern" for themselves the points of danger, and an urgent appeal for all to "try the spirits, whether they be of God)," whenever supernatural manifestations were taking place. An except from one of those articles entitled, "An Hour of Peril", follows:
JESSIE PENN-LEWIS (1861-1927) Born in Neath, South Wales; given to the Lord by her parents; raised in a Calvinistic Methodist home; read Bible at age four; married at age 19 to William Penn-Lewis, age 21, a descendent of William Penn, Pilgrim father and founder of Pennsylvania; conversion after seeking the Lord, impressed with Isaiah 53:6 (1882); taught Bible class at Y.W.C.A., Richmond (1886); spoke at meetings in Brighton and Eastbourne; spoke to China Inland Mission (1895); first booklet, The Pathway of Life in God; spoke in many countries: Sweden (1896), Russia (1897), Switzerland, Finland, Denmark (1898), Canada, United States (1900), India (1903); speaker at Keswick Conventions (1899, 1903); influenced by Madame Guyon's writings on the cross; edited The Overcomer magazine, 1909-1914 (first series), 1920-1925 (second series); held monthly conferences for Christian workers at Eccleston Hall, London; spoke at annual conferences sponsored by The Overcomer at Swanwick, North Derbyshire (1920-27) where T. Austin-Sparks was invited to speak; death of husband (1925), her "fellow-heir of the grace of life" (I Pet. 3:7); did not practice immersion and laying on of hands; emphasis of her ministry was the cross; writings: The Centrality of the Cross, The Cross of Calvary, The Cross-The Touchstone of Faith, War on the Saints (Watchman Nee used material from her War on the Saints in writing The Spiritual Man, Vol. 3, Part 9); many other books and booklets; biography: Mary N. Geffard, Jessie Penn-Lewis: A Memoir, 2nd ed., Bristol: The Overcomer Literature Trust Ltd., 1947.
"The tactics of Satan as an angel of light have been so subtle and his imitations of the working of the Holy Spirit so close, that however deep the inner conviction has been that false powers were at work in the Movement [Pentecostal], the fear of touching anything that might be of God has checked the bold outspokenness which many faithful servants of God felt to be their duty...nevertheless, as fresh reports kept coming in from land after land where this movement was reaching it was seen, almost without exception, that everywhere it brought division and separation among Christians. In some cases, unhappily, where there had been a true ‘Revival’ by the Spirit of God..."
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